Tuesday, May 3, 2016

Walking - An Essay by Linda Hogan

Image by Denise Sallee. © Denise Sallee 2016
 Walking
by  Linda Hogan
Parabola (Summer 1990)

It began in dark and underground weather, a slow hunger moving toward light. It grew in a dry gully beside the road where I live, a place where entire hillsides are sometimes yellow, windblown tides of sunflower plants. But this one was different. It was alone, and larger than the countless others who had established their lives further up the hill. This one was a traveler, a settler, and like a dream beginning in conflict, it grew where the land had been disturbed.

I saw it first in early summer. It was a green and sleeping bud, raising itself toward the sun. Ants worked around the unopened bloom, gathering aphids and sap. A few days later, it was a tender young flower, soft and new, with a pale green center and a troop of silver gray insects climbing up and down the stalk.

Over the summer this sunflower grew into a plant of incredible beauty, turning its face daily toward the sun in the most subtle of ways, the black center of it dark and alive with a deep blue light, as if flint had sparked an elemental1 fire there, in community with rain, mineral, mountain air, and sand.

As summer changed from green to yellow there were new visitors daily: the lace‐winged insects, the bees whose legs were fat with pollen, and grasshoppers with their clattering wings and desperate hunger. There were other lives I missed, lives too small or hidden to see. It was as if this plant with its host of lives was a society, one in which moment by moment, depending on light and moisture, there was great and diverse change.

There were changes in the next larger world around the plant as well. One day I was nearly lifted by a wind and sandstorm so fierce and hot that I had to wait for it to pass before I could return home. On this day the faded dry petals of the sunflower were swept across the land. That was when the birds arrived to carry the new seeds to another future.

In this one plant, in one summer season, a drama of need and survival took place. Hungers were filled. There was escape, exhaustion, and death. Lives touched down a moment and were gone.

I was an outsider. I only watched. I never learned the sunflower’s golden language or the tongues of its citizens. I had a small understanding, nothing more than a shallow observation of the flower, insects, and birds. But they knew what to do, how to live. An old voice from somewhere, gene or cell, told the plant how to evade the pull of gravity and find its way upward, how to open. It was instinct, intuition, necessity. A certain knowing directed the seedbearing birds on paths to ancestral homelands they had never seen. They believed it. They followed.

There are other summons and calls, some even more mysterious than those commandments to birds or those survival journeys of insects. In bamboo plants, for instance, with their thin green canopy of light and golden stalks that creak in the wind. Once a century, all of a certain kind of bamboo flower on the same day. Whether they are in Malaysia or in a greenhouse in Minnesota makes no difference, nor does the age or size of the plant. They flower. Some current of an inner language passes between them, through space and separation, in ways we cannot explain in our language. They are all, somehow, one plant, each with a share of communal knowledge.

John Hay, in The Immortal Wilderness, has written: “There are occasions when you can hear the mysterious language of the Earth, in water, or coming through the trees, emanating from the mosses, seeping through the undercurrents of the soil, but you have to be willing to wait and receive.”

Sometimes I hear it talking. The light of the sunflower was one language, but there are others, more audible. Once, in the redwood forest, I heard a beat, something like a drum or heart coming from the ground and trees and wind. That underground current stirred a kind of knowing inside me, a kinship and longing, a dream barely remembered that disappeared back to the body.

Another time, there was the booming voice of an ocean storm thundering from far out at sea, telling about what lived in the distance, about the rough water that would arrive, wave after wave revealing the disturbance at the center.

Tonight I walk. I am watching the sky. I think of the people who came before me and how they knew the placement of stars in the sky, watched the moving sun long and hard enough to witness how a certain angle of light touched a stone only once a year. Without written records, they knew every night, the small, fine details of the world around them and of immensity above them.

Walking, I can almost hear the redwoods beating. And the oceans are above me here, rolling clouds, heavy and dark, considering snow. On the dry, red road, I pass the place of the sunflower, that dark and secret location where creation took place. I wonder if it will return this summer, if it will multiply and move up to the other stand of flowers in a territorial struggle.

It’s winter and there is smoke from the fires. The square, lighted windows of houses are fogging over. It is a world of elemental attention, of all things working together, listening to what speaks in the blood.

Walking, I am listening to a deeper way. Suddenly all my ancestors are behind me. Be still, they say. Watch and listen. You are the result of the love of thousands.

Friday, April 29, 2016

The Prince of Day by Ella Young


PRINCE OF DAY
Image by Denise Sallee. © Denise Sallee 2010
by Ella Young

White dawn before sunrise
Wherein the dawn-star dies
When Helios lifts his head,
White dawn and ambient air
Let all the hours be fair
Since night’s star-dust is shed:
Grant me this morn of May
For joyous holiday
Franked with thorn-blossom red.


(From the typed manuscript of Seed of the Pomegranate – University of California, Los Angeles, Special Collections)

Available in:At the Gates of Dawn: A Collection of Writings by Ella Young. Edited by John Matthews, Denise Sallee 

Sunday, March 13, 2016

Easter Sunday, 1916


Below is an excerpt from Ella Young's memoirs, Flowering Dusk (Longmans, Green & Co., 1945), about her experience on that momentous day - Easter Sunday 1916. 
  • Memorial to the 1916 Uprising Executions (detail)
  •  
  •  © Denise Sallee 2008.
  EASTER SUNDAY - A day of uncertainty. Parades, maneuvers, and marches of the Irish Republican Army should have taken place today. We hear they have been called off. What does that mean? They were to be the signal for the Rising. After so much hope and preparation, has the Rising fizzled out? No one seems to know. It is said that Eoin MacNeill himself has called off the maneuvers. A slack, uncertain day filled with rumours.
   Easter Monday. The sun is shining, but it seems to be the only brightness. Nothing is happening. It does not seem as if anyone expected anything to happen. Sounds of shots! Everyone tense and alert. Something is happening! I hurry from my lodgings in Leinster Road to the town Hall at Rathmines...From Rathmines one can see Portobello Bridge. One can see the Portobello Barracks where the English Tommies for some time past have been leaning over brick-walls and trading rifles, blankets, and other equipment, for bottles of whiskey, pressed on them by eager patriots...There is a stir in the barracks...More and more shots!...News begins to to creep along the knot of bystanders. "They say that Pearse is in the General Post Office, that they have taken half the city..."
   Seumas O'Sullivan and Estella Solomons come up to me as I stand listening with all my ears to every shot, to every rumour. "The telegraph wires are cut! Railway stations are in the hands of the Volunteers," says Seamus. "It is terrible and splendid. If it could  only by true that they are rising everywhere in Ireland!" ~ 
   Easter Tuesday. News is filtering in. Constance de Markievicz, second in command with the Citizen Army, held St. Stephen's Green Park all Monday...Pearse, with Tom Clarke, Connolly, and The O'Rahilly, has taken possession of the General Post Office...There is fighting in the streets. How much or how little, no one can guess. But certainly dead bodies are in the streets. ~
   Easter Friday. Phyllis MacMurdo came to see me. Since she is the niece of General MacMurdo, and strongly pro-British in sympathy, she is in touch with the military here. She had authentic news: Pearse, Clarke, Connolly, The O'Rahilly, and others are still in the charred and fire-thridded Post Office. They must burn to the bone or surrender. 
   Easter Saturday. Firing has ceased. There is a horrible silence. They are all dead - or it is surrender!
   Wednesday...the third of May...England is again triumphant. Newsboys are crying the news! I buy a paper, and lean against a wall to spread it out. 


 EXECUTIONS
Executed this morning: Patrick H. Pearse, Thomas MacDonagh, Thomas Clarke

The sun is shining. This is a day of the days of the Festival of Bealtine: the old Celtic festival of the coming of the Gods of Dana, the young eager Gods who took on themselves the burden of heartening and fashioning the Earth...Gods do not die - nor do heroes!


Tuesday, January 5, 2016

"THE DIRGE OF THE FOUR CITIES"



Image by Denise Sallee
© Denise Sallee 2015
In the first months of serious research into Ella Young's life and writings I discovered she was included in John Matthew's anthology The Book of Celtic VerseThus began our collaboration which led to the publishing by Skylight Press  of
At the Gates of Dawn: A Collection of Writings by Ella Young.

The following poem also appears in The Book of Celtic Verse.  William Sharp, writing as, or through, Fiona McLeod is a fascinating story.  I have often wondered if Ella and William knew each other - have yet to see any proof but their poetry has so many similar themes and they share a romantic and mystical style.

The poem seems to have first appeared in the periodical The Pall Mall Magazine, Volume 32 (1904).  It was later published in The Writings of "Fiona Macleod" [pseud.], Volume 7, Duffield, 1910.  Anyone interested in reading more of Sharp's writings should try William Sharp (Fiona Macleod) a Memoir, Volume 2, Duffield, 1912.  William Sharp, Elizabeth Amelia Sharp. Duffield, 1910.  The William Sharp "Fiona Macleod" Archive at the Institute of English Studies,  University of London is also a good source for further exploration. 


THE DIRGE OF THE FOUR CITIES   by Fiona MacLeod

"The four cities of the world that was: the sunken city of Murias, and the city of Gorias, and the city of Finias,
and the city of Falias." 
                                                                    
(Ancient Gaelic Chronicle.)

Finias and Falias,

Where are they gone?

Does the wave hide Murias--

Does Gorias know the dawn?

Does not the wind wail

In the city of gems?

Do not the prows sail

Over fallen diadems

And spires of dim gold

And the pale palaces

Of Murias, whose tale was told

Ere the world was old?

Do women cry Alas! . . .

Beyond Finias?

Does the eagle pass

Seeing but her shadow on the grass

Where once was Falias:

And do her towers rise

Silent and lifeless to the frozen skies?

And do whispers and sighs

Fill the twilights of Finias

With love that has not grown cold

Since the days of old?

Hark to the tolling of bells

And the crying of wind!

The old spells

Time out of mind,

They are crying before me and behind!

I know now no more of my pain,

But am as the wandering rain

Or as the wind's shadow on the grass

Beyond Finias of the Dark Rose:

Or, 'mid the pinnacles and still snows

Of the Silence of Falias

I go: or am as the wave that idly flows 

Where the pale weed in songless
thickets grows

Over the towers and fallen palaces

Where the Sea-city was,

The city of Murias.

Monday, December 28, 2015

"Unicorn"




 

 

 

Unicorn  by Ella Young


Forth from the Wood of Dreams last night,
(The ensorcelled Wood that my heart fears.)
There came a Unicorn more white
Than blossoming first the thorn appears:
A lovely perilous sight
Lifting desirous lips to berries of the yew-tree,
The poison-sweet red berries of the yew!

All as it went the way was flowered
With slender lilies honey-dowered:
It crushed them head by scarlet head
Nor grieved the last that they were dead
Nor that its stained hooves were red,
Lifting desirous lips to berries of the yew-tree,
The poison-sweet red berries of the yew.


Published:  Horn Book, March 1939 and Smoke of Myrrh, 1950

Sunday, August 2, 2015

Sarah Orne Jewett

I discovered the New England author Sarah Orne Jewett (1849-1909) in the early 1980's and this passage has stayed with me all these years. Each time I walk in a garden, or work with my own herbs, I remember her words and the vivid imagery she evokes.

La Joie des Choses, 1884 by Armand Point Musée des beaux-arts de Nancy

“...but the discovery was soon made that Mrs. Todd was an ardent lover of herbs, both wild and tame, and the sea-breezes blew into the low end-window of the house laden with not only sweet-brier and sweet-mary, but balm and sage and borage and mint, wormwood and southernwood. If Mrs. Todd had occasion to step into the far corner of her herb plot, she trod heavily upon thyme, and made its fragrant presence known with all the rest. Being a very large person, her full skirts brushed and bent almost every slender stalk that her feet missed. You could always tell when she was stepping about there, even when you were half awake in the morning, and learned to know, in the course of a few weeks' experience, in exactly which corner of the garden she might be.“
From: The Country of the Pointed Firs, 1896 by Sarah Orne Jewett

Thursday, July 30, 2015

In Celebration of Lughnasadh

STORIES FROM CELTIC WONDER TALES by Ella Young
Photograph by Denise Sallee
© Denise Sallee 2010

(1910 )
from the tale  THE COMING OF LUGH

The Spear was in the lake then. Great clouds of steam rose about it from the black water. Out of the hissing steam Demons of the Air were born. The Demons were great and terrible. There was an icy wind about them. They found their way into Ireland. They took prey there in spite of the De Danaans. They made broad tracks for themselves. The Fomor followed in their tracks. It was then that misfortune came to the De Danaans. The people of the Fomor got the better of the De Danaans. They took the Cauldron of Plenty and the Magic Harp from the Dagda. They made themselves lords and hard rulers over the De Danaans, and they laid Ireland under tribute. They were taking tribute out of it ever and again till Lugh Lauve Fauda came. 'Twas he that broke the power of the Fomor and sent the three sons of Dana for the Spear. They had power to draw it out of the lake. They gave it to Lugh, and it is with him it is now, and 'tis he will set it up again in the middle of Ireland before the end of the world.




 At the Gates of Dawn: A Collection of Writings by Ella Young. Edited by John Matthews & Denise Sallee